Monday 25 April 2016

Video: Young Women - Your Call

On Saturday 23rd April, I went to Coventry Cathedral for a young women's vocation's conference. There were 87 young women attending and about 20 ordained and lay women organisers, with a handful of husbands helping! It was the first all-women event I've been to, and I was having flashbacks to my school days at a girls school.

I videoed a quick summary of my thoughts as I waited in the train station, and below is a run down of what we did, and the notes I took during the sessions.


I had train issues but still managed to get there in time (go contingency time!) and we were welcomed before sharing in morning prayer. Celtic morning prayer, which was cool (I recently book the Celtic Daily Prayer book, which I'm looking forward to using). The first key note was Bishop Anne talking about vocation as a woman.
Notes from the welcome:
- under 40 and especially under 30 women under-represented as priests
- feeling of sisterhood! Surrounded by others, all have a story
Notes from the first key note
- God's voice is richer for being the living Word as opposed to human words
- what does God trust me with? Trust me to do?
- courage - embrace pain and joy, the risk of trusting the next step
- phrase 'anunciation moment' [useful to describe my moment in September]
- have sense of the potential of who I can be in God
- children and ministy = careful planning
- lifetime of discerning God's call that weaves in and out of the tapestry of our lives [this was an overriding theme and a really good analogy, such as only being able to see the mess at the back rather than the picture God is weaving on the front]
- women reject job descriptions if they don't think they can do 10% of it
- trust God through fear, like fear that you're on the wrong path - you can't fall beyond the reach of God's will and God's love

After a tea break, the second key note was basically a session on how to defend when someone brings up arguments against the ordination of women. I gotta be honest, I started getting uncomfortable at this stage, and realised that being at a targeted event about vocation may be great for young women who might not otherwise look at themselves as potential priests because of their gender, but I did not have that problem. It also rankled that a) I was basically being defined primarily by my gender which is an attitude I don't tolerate in my life and b) it played into the system of the gender binary, which is itself a factor in the patriarchal systems of female oppression, as well as just out of date thinking that I reject.

But speaker Lis did use the phrase 'the Gender Agenda' and sadly, people do have an agenda based on repressing the female gender. I made notes, and it was, I suppose, useful to hear positive interpretations of scripture, but I'm making the decision not to put them here, as a statement of my belief that we need to get past this position of defense; it was needed 20 years ago, but my generation is putting gender aside. It is not relevant to judging my aptitude at ministry, and as much as I love my gender and am proud to be a woman, I will not even give the space for the possibility of argument any more. It is finished.

I enjoyed talking to the young woman who I ended up sitting next to for the morning, but at lunch talked to others who migrated to the appropriate seating area designated by geography (ie south, south east etc). But sadly, because there were so many of us, and we weren't really pushed to stay in one area and talk to the same people, I spent most of the day feeling a tad isolated, and didn't bond with anyone the way I had at all the other, smaller, events I've been to.

Like in Kettering and York, we took seats at tables, and stayed there for most of the sessions, and lunch, which meant we had motivation to get to know our neighbours. Without the anchoring of a consistent place, I was really lucky to talk to anyone, and even luckier that I bumped into the woman I sat next to in the morning, at the train station, which was great.

After lunch, we split into smaller groups to attend short seminars that we had picked in advance. My first was 'Young and Ordained' and two women, a new curate, and a vicar, introduced themselves, told their stories, and asked us to talk to the person next to us about a person in the Bible that we related to.
My notes from this first half:
- hard to leave settled life - calling is not static, God 'sends'
- ordination is not peak of calling
- I related to Peter; the start and end of his calling by Jesus 'Follow me' and 'Do you love me?' - that's what Jesus is saying to me too
- but what can I, and only I, do in answer?

Then they talked about the challenges and joys of ordination.
Challenges
- 'Wisdom beyond your years' - expectation that clergy know what to say. Not necessarily 'the right quote', 'the right psalm' - no formula. God gives us words, just be yourself.
- 'Making and maintaining friendships' - friends spread out as you move around, especially young people move more. Be intentional - use holiday, make effort to go and to host. Who is important to make time to see?
- 'People taking you seriously' - not as bad as you might expect. Blagging it so people feel calm and reassured. People expect to see a representative of God. God equips.
- 'What people expect of the Vicar' - afraid to tell vicar that they [the vicar] are wrong as the priest should know. Can be asked about ethical and moral decisions.
- 'Being true to yourself' - look like self in dog collar. At first very aware of the collar. Feel judged. Alright to have friends in the parish. Rise to the challenge and adapt. Blurred lines especially for ordained with big personalities [!!] in different situations. Still forming in 20s/30s, getting to know yourself now in a public space.

Joys
- meet lots of different people
- feel right place, time and doing. Not what people expect lead to opening conversations.

Straight into the next seminar, it was really great to have sessions on other callings that parochial ministry, but uniquely in my experience led by actual practitioners of those other callings. I listened to three chaplains talk about school, prison and university chaplaincy.
Notes:
- spontaneous, holy spirit-led ministry
- broad, in every sector
- "religious/spiritual care in an organisation"
- finding God at work
- can volunteer to get experience, go through vicar or DDO
- multi-faith model, for the world
- creative, opportunities
- round peg, square hole in parochial ministry
- God also calls to stop
- drop in income doesn't matter if happy in position
- not imagine self in parish
- [thought to self, could there be an LGBT chaplain, rather than a place chaplain?]
- chaplains are on the edge
- prison - intense and emotionally demanding
   - large capacity to love, love those otehrs would find difficult, and can't loveselves
   - gift of love to loveless place, and bring hope that anyone's broken life can have meaning
   - structured expectations - visit new prisoners within 24hrs, visit segregated, visit hospital
   - paid by prison service, but critical friend eg on policy
- uni - students have less baggage
   - Christian community
   - wider community - all faiths and none, generous
   - element of mission but not priority
   - religious literacy - prepare students for a world that is 85% people of faith
- 'friar' in community [I like this image]
- "be you, there"
- school - welcome and hospitality, mental health
- resources for worship
- put on services for organisation
- "be a good guest"
- not of the organisation whilst in it
- talk to anyone, full access
- earn trust and show integrity
- lovely, a privilege
- transience, let people go
- listening

Bumped into a familiar face from CPAS!


More tea and coffee, then a final session for a panel Q&A.
Notes:
- have to be recommended by vicar
- know where you could engage the debates, and where you can't
- trust each other to be under scripture and under God, and walk together in prayer
- mental health difficult in church context
- at first, revisit feelings of incompetency
- it will cost for family
- look at all college options - not straightforward - what experience do you want, needs in academic theology, time, community, tradition, somewhere you can come alive
- official discernment process comes under Equality Act
- call is complicated - follow and obey but also life does happen and can change course - God works through strange ways
- husbands not so hot on clergy spouse support as wives - careful of boundaries with your spouse - are they called to be part of ministry
- take ordination vows seriously eg obedience - can be part of the Church's own discernment - Issue of Human Sexuality "content to live within these guidelines" - have to accept to be put forward for ordination
- BAP - vulnerability of being 100% convinced whilst also knowing that you're coming into the possibility of being told you're wrong

After one more cup of tea, we have a lovely Eucharist, and as I said, I had a lovely chat with one of the other attendees at the train station, just after I filmed the video.

Video: Living on a prayer

Less vocation-related, but a sharing of only my second experience leading a group religious discussion about prayer. See the video for my presentation, or the full text is below, followed by notes from the discussion.


Prayer is a big topic, but here at Circus Spirit, we decided to concentrate on “What is prayer?” and “Does it work?”

What is prayer? A year ago, I might have been able to give you a simple answer, when actually I didn’t really know.

Does it work? Again, a year ago, I would have shied away from thoughts of ‘the power of prayer’. I knew that I was supposed pray, but I also knew that I was absolutely terrible at it. I chose this topic in no small part to educate and motivate myself.

But improving at prayer is a tricky business. Priest Kevin Scully puts it quite neatly: “How does one learn to pray? By praying. Is there a way to learn more about prayer? Yes, by praying. What does one do if one experiences barrenness in prayer? Pray. How can one deepen a sense of the divine? By prayer.”

It’s a very subjective act, and I would put forward that ‘what is prayer’ and ‘does it work’ are both subjective questions.

That said, as with most human activities, there are a lot of similar experiences. Prayer is a common feature of most religions, and even people who don’t have a religion, pray, often in their own way and for their own reasons. People pray for all sorts of reasons and to all sorts of objects – to one divinity, to many gods, or to gurus, spirits or angels, saints or the dead, or concepts, like ‘Wisdom’, personified in the Psalms for example.

I talk to God. I talk to God with a reverence that I would give a leader and a boldness as if I were talking to a friend. My most common prayer is gratitude. My second most is generally a desperate plea for help.

This echoes a classic structure of prayer from my own religion, Christianity. It is often described as ‘adoration, confession and petition’; I was introduced to it long before I knew such big church words; I was introduced to it by a friend, whose advice was to pray the ‘teaspoon prayer’. TSP = thank you, sorry, please.

This is the way that I and many sustain our connection to God. Like any relationship, it takes time and effort, and whilst good to acknowledge where we know we’ve done wrong and ask forgiveness, the confession, it is also a dynamic of give and take – adoration and petition. As for petition, I ask for things, I do, because it’s not a one sided relationship where only I put in an effort.

And as for adoration, I praise God for the blessings in my life and the wonders in the world. Whilst I do try to show this gratitude in my everyday life, it is important for our relationship to communicate directly and put into words my gratitude.

Note, I did not say it was important for God, but important for our relationship. Often an intellectual barrier to beginning, growing and sustaining a prayer life is, if God, an all-knowing divinity already knows what I’m sorry for, how grateful I am, and what I want or need, why ask? Now, as a religious person, an easy answer for me to give would be ‘because God commands it’.

But that’s not good enough. That’s not enough reason, for me. So I found a few reasons why God might command it. As these are my thoughts, they are inevitably Christian-centric, and they certainly aren’t an exhaustive list. They may not even be right! But here we go.

Why would God command us to pray? If we were blessed without supplication, if we got good things in life having not asked at all, we could be tempted to assume independence. For God and humanity both, that is the opposite of what many feel are our true natures. They would say our natures, God’s and humanities natures, are of relationship; we can see it in humanity, because many agree that it is a base purpose and desire of a person to seek connection and intimacy, and we see it in God, in Christianity anyway, because God is a trinity, a single power in a status of eternal relationship.

Similarly, many would say that God desires communion, like a Father finds an unreadable scribble given by his child precious beyond measure. It cannot be denied that people’s experiences throughout the millennia have been of a divinity that communicates. Now you may not think any of the experiences were supernatural or divine in nature, but you can understand the conclusion of some of those who do think they were divine, that God communicates because God does want to hear from us directly, even though it has no impact on what God knows. It is not the content of, nor even the scribble itself that the Father cherishes; it is the act of giving, and being given the scribble that bonds the child and parent.

As I said, a relationship needs effort, and cooperation on both sides. For a lot of people, prayer opens our hearts so God may work on us; we have to open our end before God can easily get through. This is also a reason we need to pray to an all-powerful God – even an all-powerful God would hope to work with a subject that is willing and open to being worked upon. I’m not saying it’s necessary, but you can understand why God would prefer it that way.

Christianity also has a tradition of meditation, which is attempting to reflect on revelations of God; and a tradition of contemplation, which is simply bathing in God’s love.

An answer to the question ‘what is prayer’, in comparison to these two similar states, meditation and contemplation, might be that prayer is focused time of sometimes monologue, and sometimes dialogue, that we may be aware of grace and blessing, and aware of our own wrongdoing; a time to remember to be grateful, and to be repentant. To my mind, prayer is pure attention, an expression of our response to life and the world.

David Macintrye wrote of prayer in the 1800s, and he quoted someone called John Laidlaw who said “A sense of real want is the very root of prayer”.

But if that’s the case, what’s with all the tat that often surrounds prayer? What’s with prayer beads, mandalas, prayer mats, icons, bells to get God’s attention, using scripture to pray, and all the millions of words of written prayers, whole books of them?

Now this can be answered in two ways, and applied to all props, costume and ritual in religion – firstly, humanity is a bit rubbish left on its own to contemplate the ‘other’ in the world; most of humanity needs tools to help it focus, otherwise ‘pure attention’ is corrupted by the distraction of something shiny, or delicious, or naked, that seems must more important and certainly more interesting. Nothing wrong with shiny, delicious, naked things, but if you want a relationship with God, if you want to connect with that ‘other’ within you and all around you, if you want a chance to see the extraordinary in the ordinary, you have to pay attention.

And secondly, prayer can be a sensual experience, not just about what you say. The words may be intensified by the tactile motion of running prayer beads through your fingers. Or if you’re not speaking but ‘listening to the silence’, an atmosphere enhanced by pungent incense, or an environment with rich beauty for the eyes to feast on, or an icon of a saint whose life story speaks to you of God; even the colourful, embossed cover of a book of holy scripture which glorifies its contents – if you’re listening to the silence, that experience, that living in the moment of stimulated senses, the experience itself of the coming together of beauty, that experience can be a wordless prayer

So the need for ritual is common, even in silent spontaneous prayer.  In Islam, there is an understanding of two areas of prayer, the spontaneous, and the official to be recited. Most rituals offer some form of written prayer.

There’s private written prayer, such as a prayer diary, or prayers written on the prayer boards in churches. There are official prayers, in the aforementioned books of prayers, or prayers of intercession at public acts of worship that are composed in advance for the occasion. Prayers can be danced, said, sung, said in tongues, chanted.

And of course there are religious structures of daily prayer. Official practice, either mandated or not, is for Muslims to pray 5 times a day, Jews to pray 3 times a day, and for some Christians to pray 8 times a day (though most prescribe 2 as a more reasonable practice!).

Prayer does have a spiritual core, but it is often most effective when it has a practical element. That is why it is a practice, and we are often called to incorporate it as part of our lives, not just let it sit isolated and separate from our lives.

I’m going to end by quoting Richard Sibbes, an Anglican theologian from the Elizabethan era, who has a practical answer to why we should pray. He said “It was a rule in ancient times, “Lay thy hand to the plough, and then pray.” No man should pray without ploughing, nor plough without prayer.” Which is a pretty way of saying life is not worth living without attempting to find its meaning, but wrestling with that meaning is pointless without also living.

Amen.


Points raised in discussion afterwards:
- pray to live, live to pray
- change perspective from if I don't get get what I ask for, God isn't listening
- God can still get in if we are closed
- sense of 'in the moment'
- prayer provides refocus, leads to perspective and can have effect
- prayer, meditation and contemplation can be linked and feed into each other
- not just we speak to God and God speaks to us, the conversation can overlap in the 'Spirit praying within us'
- all-powerful God's power is love and love is not coersive
- the act of prayer can generate the words, rather than the reverse

- should not feel guilty about petition

Wednesday 20 April 2016

Video: Affirmation after mass


Video: Vocations Weekend with the Society of Catholic Priests 2016


Below I have outlined in more detail the events in the video, and have included the notes I made at various sessions.

FRIDAY
After arriving at the accommodation and checking in, we gathered in the chapel for tea, biscuits and cake (which was soon to become a theme of the weekend!) to mingle and awkwardly try and get to know each other. We were a mixed group - late teens, 20s, 40s and 50s, 6 men and 4 women, from all over the UK and a couple of other countries as well, on a variety of places on our journeys of faith and vocation.

Our three guides for the next couple of days were a curate at a local church from the Society, an ordinand and parish assistant from another local church, and a member of the Community of the Resurrection, a religious community nearby. They gathered us, and the curate promptly introduced everyone to the "not an icebreaker" exercise of giving one's name, and the story of one's shoe. Vespers were said before dinner, after which we re-congregated in the chapel.

We spent the evening together, first with the curate telling us her story of vocation, and then breaking into groups to discuss our own. My notes from that session were:
- I was introduced to the term 'altar in the loft' syndrome, which refers to children playing at being priests in the same manner as 'playing house', or 'playing doctors and nurses'
- joy/confidence - sharing gospel
- Time is always an element of our journeys, but crucially it is God's time
- BAPs can be horrible - that can be a sign that it's the wrong time
- I was particularly partial to the imagery that discernment includes mountains to climb and ditches to fall in

Compline followed, and many of us walked to the local 'Spoons, having found the intended pub closed, much to the dismay of the curate.

SATURDAY
After breakfast, we set off in a few cars to the first church of the day, for Eucharist, a cup of tea, and a chat with the parish priest, a lovely woman who had had her calling to priesthood slightly later in life. She told us of the struggles in the area, holding the parish together when two merged, the new building and its cafe, all sorts.
I have notes in this slot, but I'm not sure if they were from this session. Here they are anyway:
- if your path turns from vocation into career building, it'll feel wrong
- we are often called to abandon our nets like the disciples, our nets often being our security

Piling back into the cars (the day's drivers were heroic) we were soon at our next stop, where we met Rachel Mann. Look her up. She's awesome. She spoke so eloquently and passionately, even those in the group who might have taken issue with her transwoman identity spoke of their admiration for her obvious faith. I didn't get my notebook out anywhere near early enough but I did write:
- priests aren't superheroes - ours is a vulnerable God who carries the wounds of the cross forever
- people want to love their priest, and be loved by their priest

Speeding on, we visited what was obviously the prettiest church, as it was the parish of our curate guide. Tea, soup and sandwiches was followed by a chat with our monastic guide, who talked of his calling to religious life.

We were greeted at the next church with, you guessed it, tea and cake. We spend some time in groups reflecting on our day, and what I got strongly was a new appreciation for the importance in most parishes (but not mine, so it was a novelty) of the actual geographical parish

We moved to the side chapel for what was for me the most useful session, with the Bishop. Bishops are the decision makers in the CofE, so getting his perspective, especially on their decisions regarding candidates for ordination, was a real insight. He also spoke wonderfully of calling, and faith.
- making a difference
- thirst for sacred and longing for encounter with God
- our buildings provide space for the 'other', as well as resource and equip a community
- the criteria should be part of my prayer on my vocation
- looking for evidence of real, authentic, lived out friendship with Christ, and a want for others to find the friendship
- not a social club - first duty and joy as a church is worship
- discipline of prayer (an unsurprising theme of everything I have heard or read on vocation)
- how are things between me and God? not how should it be or what state am I working towards, Right Now, even if I'm on a difficult path, is there a sense of peace about that path? if there is, I am where God wants me to be
- how am I the living gospel?
- service - servant community, love in action
"Go into all the world, and preach the gospel, and use words if you have to " - St Francis [yay for subtle evangelism! Must remember this quote]
- being ordained in a privilege
- looks for sense of need for growth - TTI (theological training institute) is place/time for formation
- woundedness is not the barrier - what you do with it can be
- the priestly ministry is distinct within ministry of all believers
- preaching, teaching, sacraments, pastoral care, mission
- the uncomfortable thought "that is what I was born for"
- Is this what Jesus is asking?
- red flag - overconfidence, if the candidate thinks themselves already everything required and God's gift to the church

Vespers followed, and after a brief rest, a fun meal shared on the Curry Mile.

SUNDAY
Breakfast and checking out preceded returning to the church where we talked to the Bisop the night before, for morning prayer with the parish priest. Of course we grabbed tea and biscuits, before sitting in the social room for a chat with him about the process. He gave us the perspective, to add to the Bishop's, of a member of the panels that report back from the BAPs.
- discernment involves listening to others, listening to God
- BAP is not an interview for a job, it is a time and place to get to know you and line you up in the context of the criteria
- in younger candidates, less emphasis on evidence, more on potential
- there's a gap in uptake of women under 30, especially non-evanglicals

Going through the criteria
A - being able to tell your story
- listen but also talk to others including those outside the church
- don't be embarrassed
- priest - sacraments, service, connections, represent and enable others to witness Christ, leader
- can be uncomfortable language, don't be scared of the words
B - asked where you've been to, basically tell your story and understand your own personal tradition including how you got there and which forces have shaped you
- good to experience other churches
- two telling questions - what are your interests outside the church? What do you believe will be the main elements in your future ministry?
C - friends can be part of spiritual direction, not crucial to have official spiritual director, though advised
D/E/F - mostly assessed at the actual BAP rather than preceding paperwork
- being able to talk, and honestly, about difficult times
- be relaxed
- say who  you are, assessment is of your calling as you, not the person you think they want you to be
G - not just being a believing Christian - critical, articulate, involvement in your life
- can have nuanced 'coming to Christ' rather than dramatic conversion
- what do I understand Christ to be? can have different expression
H - mission and evangelism = two separate terms!
- look up five marks of mission
I - flexibility of mind, openness to change and challenge
 - awareness of others' vulnerability
- breadth of personality eg films, reading etc

TIPS
- talk to people about my calling in and outside church
- diocese vocation fellowship?
- run with what you find interesting
- not too bothered about being on the PCC or synods
- in the group activity, listen to others' views and draw things together
- get involved at parish level but also focus on bigger picture eg Greenbelt
- be informed about the Church
- inform about religious/spiritual interests and explore why inspired by certain people
- PRAY. Discipline is important, regularity is very Anglican
- placements can be good
- red flag - over-assertiveness, though show vulnerability, only in a balanced way

Mass was basically Catholic, which was an novel experience. Not my cup of tea though. Talked to some of the congregation, over tea naturally, and had a fab lunch of cold meat, hard boiled eggs, salad, bread and cheese.

The last session was a bring and share. People brought books that inspired them, Bible verses, a teddy, and I took my children's Bible, because that's where my story always starts, and it reminds me that I am dedicating my life to a story, the telling and sharing of stories, and I should never forget that.

Benediction of the Sacrament and laying on of hands was all new as well, but rather sweet. I had to run to catch my train, but made it in time, and got home. Yes, I cried that night as seen in the video, but I meant what I said.

I would highly recommend a vocations weekend, I got so much more out of it than day conferences, not just as we were able to fit more organised stuff in, but also from learning from my companions as we got to know each other through worship, sharing meals and experiences together.

Sunday 17 April 2016

Vocations Sunday

My vocation has been a varied and wonderful thing. It started as a vocation to stage management, which led to taking a vocational degree, but that vocation was part of a larger one, the sense of which I've had slowly but steadily growing since the first time I read the stories in my children's illustrated Bibles.

It led me to explore religion in my studies, it gave me the inspiration to start wearing a cross on a chain; my vocation pointed me in the direction of reading the Bible, it pushed me in the direction of Church, then plonked me without much subtlety in a particular church; my vocation pointed me at confirmation, it found voice in choral music; then my vocation kicked me back in the head and I thought "I should do this now."

As you know if you follow this blog, 'this' was start the process of discerning what my long-term vocation is. My stage management has provided opportunity and tools for personal growth, slowly forming the clay into a basic person shape, and now I am turning to the Church to refine and detail what that shape will look like, to be put into the world and formed into the person God is calling me to be.

I feel I am called to facilitate and inspire God's people to worship and to love. The path ahead of me is concealed, all I am doing is following the directions I am pointed in, but my understanding has been and continues to be that somewhere along the journey, I will be ordained. Why do I want to be a priest? It seems inescapable, inevitable, and wholly desirable.

--

On Twitter follow @CofECalling and search #VocationsSunday to hear more.

Wednesday 13 April 2016

Video: Finally visiting the rector again!


First of all, I will apologise both for the sunglasses, and the wobbly camera action near the end.

Something I didn't talk about in this video is the continuing theme of my discernment which is going against expectations. My own expectations to be precise. Apparently my pre-existing ideas about myself need to be knocked out of me one by one, until I'm pretty sure anything that I think is going to happen in the future isn't likely to work out the way I currently think it will; and certainly the person that I currently imagine I am going to be will probably never actually exist. Instead, slowly but surely God's will is being done, and my end of the bargain is to the respond, accept, and put the leg work in.

This pastoral assistant job for example. As I said, a few months ago I decided it wasn't going to be for me. A few months ago, had I read a job description that involved a heck of a lot of youth and children's ministry, I would have laughed in the face of anyone idiotic enough to suggest I might do it. But now, it's the right time for this opportunity to come to me, so I didn't reject it out of hand, I didn't sneer and grimace at the thought of running the creche and confirmation classes. It clicked, right into place, for that is how I and the universe are built at this moment in time.

This is not to say that I actually have the job yet, nor that I think it's a certainty that I will. I still have to get to the know the community and enterprise by going to some services and 'pre-production research' as I would normally call it in theatre; and then the Big Interview, going up against two other candidates. This is so unlike my usual mode in job hunting, it scares the bejeesus out of me. So I'm not saying this is *dramatic voice* MY DESTINY or any tosh like that. But it's the direction I've been turned in, and in faith and trust (and imaginary pixie dust) I will step out and do my best.